Category: Awareness

Stonewall
Awareness

This June 28th marks the fifty-fifth anniversary of the Stonewall Riots, an event that forever changed activism for the Gender, Sexual, and Relationship (GSRD) community and has become an enduring story and symbol of when the fight for equal rights truly emerged into the open.

On the night of June 25th, a police raid took place at the mafia-run Stonewall Inn. This was a common occurrence in those times, and the only difference was that while typically, police would be bribed for tips on when such raids would occur, it doesn’t seem like that happened before the raid on the Stonewall Inn. There is hardly any photography and no film of what happened that night, and the events have been told and retold enough to become mythologized, but there are a few things that we do know occurred on that night.

As the police were detaining patrons of the Inn, a gender non-conforming woman called out to the watching crowd for help. Several accounts identify this person as Stormé DeLarverie, including herself on some occasions, though the person’s identity has never been proven beyond doubt. The request ignited a spark in the crowd, spreading unrest as passers-by and others on Christopher Street joined in.

Again, we don’t know for certain what truly sparked the riots. There’s little to no solid evidence of what happened, and individual accounts from those who were there vary in the level of violence and the tone of the uprising, but some action—some claim it was a thrown shot glass, others a brick, others something else entirely—rapidly turned the mood from unrest to defiance. Many claim the atmosphere during the uprising proper was joyful amid oppression. Kick-lines of people—mostly drag queens and others who were then known as ‘transvestites’—blocked police while chanting to the tune of Howdy Doody: “We are the Stonewall Girls / we wear our hair in curls / we don’t wear underwear / to show our pubic hair.

The riots lasted four days, growing as time went on until hundreds of people had joined the protests. Iconic activist Marsha P. Johnson had a critical role, with many calling her—along with Zazu Nova and Jackie Hormona—one of the vanguards of the demonstrations.

The Stonewall Riots were unprecedented in the climate of GSRD activism of the time. Before Stonewall, previous campaigners—known often as homophile groups—were extremely focused on ‘acceptable’ activism. They were very leery of causing offence and believed that the best way to gain acceptance was to prove that they were no different from heterosexual people. Stonewall dramatically shifted this viewpoint. GSRD activists began to proclaim their existence proudly and openly, demanding recognition exactly as they were. Within a month of the riots, activists formed the Gay Liberation Front (GLF), the first organization to use the word ‘gay’ in its name. The GLF went on to organize the Christopher Street marches on the first anniversary of Stonewall, an event that would eventually morph into today’s Pride Month.

Within two years of Stonewall, every major American city and many others in Canada, Australia, and Western Europe had their own Gay rights group, even as the GLF dissolved rapidly after its creation. Former members went on to form the Gay Activists Alliance, while Marsha P. Johnson and her close friend Sylvia Rivera (whose presence at the original Stonewall Riots is disputed) formed the revolutionary Street Transvestite Action Revolutionaries. STAR opened the first shelter for homeless GSRD folks, and while the group disbanded, its legacy continues to this day.

Many people nowadays disagree with calling the events at the Stonewall Inn riots. Many accounts say that there was more cheering and dancing than true rioting, and Stormé DeLarverie (the person some say lit the spark of the riots) herself once said the following: “It was a rebellion, it was an uprising, it was a civil rights disobedience, it wasn’t no damn riot.”

There have been full-length books written about Stonewall, and the number of incredible stories and perspectives out there is well worth a Google if you find yourself further interested. While we may never know in perfect detail exactly how it all occurred, we can say with perfect confidence that modern Pride and GSRD activism owes very much indeed to the astonishing bravery of those who stood up that night and said ‘enough.’ Stonewall will always be a crucial moment in GSRD history, something exemplified by the words of beat poet Allen Ginsberg as he walked home after happening across the joyful protests. “You know, the guys there were so beautiful—they’ve lost that wounded look that [a slur for GSRD men] all had 10 years ago.”

Original pride flag, with 8 stripes in different colours
Awareness

The first Trans Pride March held in Canada took place in Toronto on June 26, 2009. The march was planned and organized by trans rights activist and member of the trans community Karah Mathiason and her wife and fellow member of the trans community Diane Grant. The march was long overdue and a much-needed addition to annual pride events. In the past many members of the trans community and their allies had marched in Toronto Pride’s parades. Although these parades encompassed the queer community they were often geared towards gay men and lesbians in the Gender, Sexual, and Relationship Diverse (GSRD) community.

With pride events in the community more oriented towards lesbians and gay men in the queer community, along with political legislation and attacks on the trans community, the need was never greater for Trans Marches in Canada. Karah Mathiason therefore took it upon herself to organize the first Trans March in Canada. She initially created a Facebook page for the first Trans March thinking it might only attract 10 people. To her surprise news of the Trans March spread garnering significant support.

In planning the first Trans March, Karah’s goal was to create a safe and welcoming space, especially for those in the trans community. Having encountered discrimination in the past, including in queer spaces, she wanted to create a march in which the trans community was highlighted and celebrated. Initiating the march not only helped bring more visibility to the trans community but also amassed more support.

The Trans March was held in Toronto at the intersections of Bloor and Church Streets. The march ended at the intersections of Church and Wellesley. Over 1,500 people attended the march. Unlike many Pride marches that include marketing and sponsorships, the first Trans March was a more community-based and community-run event and continues to be so to this day. Thanks to the organizing efforts of Karah Mathiason and her wife Diane Grant, the march was a success and has become an annual tradition.

Sources
https://ccgsd-ccdgs.org/wp-content/uploads/2020/09/Workshop-Zone_-Trans-Activism-Final-copy.pdf
https://www.thestar.com/news/gta/trans-march-overdue/article_8dc91c23-6c46-5ed3-a6f4-f18003a7a77d.html
https://m.facebook.com/PrideToronto/posts/10169331615122037/
https://www.cp24.com/cp24-to-cover-pride-parade-live-on-tv-and-online-1.410446

Original pride flag, with 8 stripes in different colours
Awareness

In modern times, the Gender, Sexual, and Relationship Diverse (GSRD) community has countless beloved symbols and flags, each with a distinct history and meaning, but it’s hard to argue any symbol is more distinctive than the rainbow flag. Flown across the world and instantly recognizable, it’s used in ways varying from an emblem of Pride to a way to show that a space is safe for those in the GSRD community. The rainbow flag has a long and fascinating history encompassing decades, all stretching back to the original 8-stripe design.

In 1978 San Francisco, Drag Queen and Activist Gilbert Baker began work on multiple designs for a flag that could serve as a symbol of the GSRD community, at the encouragement of multiple friends and a city supervisor named Harvey Milk. He chose to base his flag around a rainbow, a symbol of diversity and hope and eventually landed on an eight-stripe design.

Each colour on the eight-stripe flag has a specific meaning, something that’s continued through every evolution in the years since. Pink represents sex, red for life, orange for healing, yellow for sunlight, green for nature, turquoise for art and magic, indigo for serenity, and finally, purple, meaning spirit.

The original flags were sewed and hand-dyed by Baker and around 30 volunteers and were flown for the very first time at the San Francisco Gay Freedom Day Parade on June 25th, 1978.

After Harvey Milk was assassinated only a few months later, on November 27th, demand for the rainbow flag skyrocketed. The Paramount Flag Company thus began selling a seven-stripe variation, a decision that was made due to the lack of hot pink fabric readily available. The next year, as he was planning to decorate the streets in anticipation of the Parade, Baker simplified the flag further, from seven stripes to six, combining turquoise and indigo into blue. He made this decision so that he could evenly split the stripes, making it possible to flank streetlights on both sides of the Parade route with half of the colours each.

Since then, the rainbow flag has exploded across the GSRD community globally. As the fight for GSRD rights progresses, the rainbow flag has been flown above government buildings, hung in shop windows, and found hanging from streetlights. It’s also still a staple of any Pride celebration. Apple released a rainbow flag emoji in 2016, a year after the White House was projected with rainbow light in celebration of the nationwide legalization of same-sex marriage.

As for the original flags flown in 1978, a portion was donated to San Francisco’s GLBT Historical Society Museum and Archives in 2021. It’s the only known surviving fragment of the world’s first rainbow flags.

In the last decade specifically, the rainbow flag has undergone even more evolution. It began in 2017, in Philadelphia, when Amber Hikes, a queer Black American activist, added black and brown stripes to recognize the unique struggles that queer people of colour face. The next year, artist Daniel Quasar redesigned the pride flag with a chevron in stripes of white, pale pink, pale blue, brown and black. This new design included the iconic colours of the trans flag, the representation of queer POC from Amber Hikes’ flag, and a black stripe to honour GSRD people who were lost to violence, illness, or AIDS. The chevron points to the right, a declaration of how far we still have to go in the fight for equal rights. Most recently, in 2021, Valentino Vecchietti added a purple circle on a yellow background to the centre of the chevron to represent those in the intersex community, taking inspiration from the Intersex flag designed by Morgan Carpenter.

The rainbow flag has inspired an array of other Pride Flags that have been created in years since for more specific identities, with the rainbow flag seen as encompassing the community as a whole. The flag has served as a representation of community and safety for decades and will continue to do so for decades in future. Every update only furthers this mission, and perhaps we will see even more changes in future to represent even more of the beautiful diversity in the GSRD community.

World Refugee day
Awareness

On Thursday, June 20, 2024, help celebrate World Refugee Day. Around the globe, the day is celebrated as a way to honour those who have been forced to flee their home countries due to persecution or conflict. The day is meant to highlight the strength, resiliency, and courage of those who had no choice but to leave their homes. The day is also observed by highlighting both the rights of those forced to flee, along with acknowledging their hopes and aspirations for the future.

World Refugee Day was founded in 2000 when the United Nations passed a resolution to mark June 20th as World Refugee Day and was then first celebrated in 2001. The day was chosen to commemorate the 50th anniversary of the 1951 Convention relating to the Status of Refugees. Originally named Africa Refugee Day, the day was later renamed World Refugee Day.

The focus for this year’s World Refugee Day is to prioritize solidarity with refugees to create a more welcoming global approach, one that embraces refugees and asylum seekers. Now more than ever it is necessary to provide a safe haven to those who have been displaced. It also means that more policies are needed to address both the rights and needs of those who have fled. Safe environments are needed where refugees and asylum seekers are welcomed and supported by their new communities and provided with the resources necessary to flourish.

While focusing on the importance of prioritizing solidarity with refugees and asylum seekers, it is especially important at this critical moment in history, in which hate crimes and policies against the Gender, Sexual, and Diverse (GSRD) communities are increasing, to bolster support for GSRD refugees and asylum seekers. Between 2012 to 2017 over 30,000 GSRD refugees applied for asylum status based on their sexual orientation or gender identity in the United States. In Canada between 2012 and 2015 13% of all asylum decisions were based on sexual orientation. As of 2021, there were approximately 26.6 million refugees and 4.4 million asylum seekers around the world, according to the United Nations Refugee Agency. Unfortunately, it is unknown how many of this global total identified as members of the GSRD community.

Currently, there are close to 70 countries in the world that criminalize consensual relations between same-sex partners. Worse yet, 12 countries impose the possibility of the death penalty for consensual same-sex sexual activity. Another 14 countries criminalize the gender identity or expression of transgender people.

Due to such repressive legislation against GSRD communities, the number of GSRD refugees and asylum seekers has risen over the decades. Therefore, it is more important than ever to find ways to support these individuals, along with all other refugees and asylum seekers. Organizations such as Rainbow Railroad, Rainbow Migration, and Jewish Immigrant Aid Services in Canada aid GSRD refugees and asylum seekers. Globally, there are a slew of organizations that also aid and support GSRD refugees and asylum seekers.

On June 20th this year help celebrate World Refugee Day. Get the word out to your community about the significance of supporting refugees and asylum seekers. There are many ways to help. Whether this means educating yourself on issues related to refugees and asylum seekers, volunteering, donating, or helping to sponsor a refugee or asylum seeker get involved and help make a difference in the world and in the lives of those left vulnerable due to persecution and conflict.

Sources

Shadow of a person making a heart with their hands, under a rainbow flag
Awareness

Setting the Stage for Resistance

Many are familiar with the Toronto Bathhouse Raids of February 1981, but the lesser-known Edmonton Bathhouse Raids occurred that same year. Between 1969 and 1981, Canada witnessed dozens of such raids, resulting in hundreds of arrests. While these raids were not unprecedented, 1981 marked a turning point—the year the Canadian queer community began to resist.

How Events Unfolded at Pisces

In February 1981, nine young undercover police detectives infiltrated the Pisces Spa, a bathhouse for gay men. Over several weekends, they mingled with patrons, meticulously documenting their activities.

On May 30, 1981, at approximately 1:30 AM, forty Edmonton Police officers, six RCMP officers, and two Crown attorneys raided the Pisces Health Spa. They arrested 56 men and charged them, while six owners and employees were accused of running a common bawdy house.

The raid was meticulously planned, with two Crown Prosecutors present and courthouse staff prepared for an extraordinary middle-of-the-night arraignment. The arrested men were transported to the courthouse, denied counsel, and only released around daybreak.

Community Response

In solidarity, Edmonton’s gay community rallied together. Flashback and The Roost, the city’s main gay bars, provided spaces for the arrested men to meet and strategize their legal defences. Lawyers offered their assistance at these bars, guiding the men through their legal options.

As the trials progressed throughout the summer, it became clear that the arrests had not intimidated the gay community. Instead, they galvanized it. Protests in front of city hall highlighted the injustice, reflecting the community’s growing resolve.

The Formation of Edmonton Pride

The aftermath of the raid left the Edmonton gay community frustrated but determined. In June 1982, the city’s first Pride events took place under the theme “Gay Pride Through Unity,” drawing 250 participants. These events evolved into Gay and Lesbian Awareness Week in 1984.

It took a decade after the raid for Edmonton’s first Pride Protest/Parade to occur, where some participants wore bags over their heads to conceal their identities. Official recognition came in 1993 when Mayor Jan Reimer proclaimed Gay and Lesbian Pride Day.

Additional Resources

Pansexual pride flag
Awareness

May 24th is Pansexual and Panromantic Visibility Day, an opportunity for us to lift up Pan voices, celebrate the Pan community, and reaffirm the unshakeable place Pan people have in the Gender, Sexuality, Relationship, Diverse (GSRD) community.

Pansexual and Panromantic—often shortened to ‘Pan’—fall under the multisexual umbrella, a category that also includes, but is not limited to, Bisexual, Omnisexual, and Polysexual. It’s important to clarify that, while there is a commonality between these identities, Pan people claim a distinct identity apart from these other labels. Pansexual and Panromantic can be defined as a person who experiences attraction without any regard to gender, sometimes described as being ‘gender-blind.’ This does not mean that Pan people are attracted to everyone, but rather that they have the capacity to feel attraction for anyone, without gender being a factor at all.

According to the Oxford English Dictionary, the origins of “pansexual” can be traced back to a 1914 reference to ‘pan-sexualism’ in the Journal of Abnormal Psychology. It was used in a critique of Sigmund Freud’s psychoanalytical method by J. Victor Haberman, a fellow doctor. He used the term as he dissected one particular part of Freud’s theory; Freud’s insistence on “the pan-sexualism of mental life which makes every trend revert finally to the sexual.” While the term was exclusively clinical in its usage, we have records from Harlem and Chicago’s south side about people who loved beyond “labels and boundaries” from as far back as the 1920s. The first emergence of Pan as an identity label came relatively later, in the 1970s. In 1974, a New York Times article about ‘the sexual revolution’ used the term as a distinct label, although the tone was rather derisive. “I see that a lot of people are going bisexual this year,” it said. “This seems to be different from going homosexual, which was last year[…] I know what comes next season. It’s pansexuality.” By the 80s, Pansexual had truly developed into a distinct identity and had also grown roots in San Fransisco’s kink community as a way to say you were comfortable with many sorts of experiences. The community continued to grow through the nineties, aughts, and into the 2010s as characters and celebrities alike opened up about their experiences.

The Pan Flag began to see widespread use in 2010, after the design was posted on an anonymous Tumblr account by its creator Jasper V. Since then, it has been adopted as a beloved symbol of the community and has seen use across the globe as a way to spread awareness and increase recognition of Pan folks—and the vibrancy and unique struggles of their community.

Pan Folks, You Might Know

While the struggle for genuine and widespread representation is still a present issue among all identities of the GSRD community, it’s been truly wonderful to watch Pan representation flourish both on and off the screen in the last few years. In the real world, numerous celebrities publicly wear the label with pride, a group that includes Cara Delevingne, Wayne Brady, Gigi Gourgeous, Janelle Monáe, Seanan McGuire, Rina Sawayama, Miley Cyrus, Yungblud, and Mae Whitman. (voice actor of groundbreaking character Amity Blight)

Pan characters have likewise flourished on our screens, thanks in no small part to actors, writers, and creators who have fought tirelessly for the representation we now enjoy. Pan characters—like Klaus Hargreeves, (The Umbrella Academy) Rick Sanchez, (Rick and Morty) Lando Calrissian, (Star Wars) Jaskier, (The Witcher) and, according to EP and co-showrunner Paul Simms, every vampire in What We Do In The Shadows—make us laugh, cry, and smile across channels and streaming services, and hopefully this number will only continue to grow.

Lastly, considering this is the Canadian Pride Historical Society, it would be impossible not to mention Schitt’s Creek. David Rose (played by Dan Levy) came out as pan early in the series run with a truly wonderful analogy; saying that he ‘likes the wine, not the label.’ Later on, his co-star Emily Hampshire would also proudly declare her identity, citing that scene as a key moment in her journey. Schitt’s Creek has always been an incredible series for all sorts of GSRD representation, and a shining example of the Canadian film and television industry, and thus it’s no surprise that it handled David Rose’s story and identity with the kind, earnest touch it uses for all its stories.

This Pansexual and Panromantic Visibility Day, let’s take the time to recognize and celebrate the impact Pan people have always had in the GSRD community and ensure we continue to strive for the rights and protections Pan people, and all those in the GSRD community, deserve to enjoy.

Wrriten by: Holly Mitchel

Illustration of Harvey Milk with rainbow flag behind him
Awareness

Harvey Milk was one of the first openly gay individuals to be elected to public office in the United States. He confronted an onslaught of discrimination during his time running for public office. Harvey ran for the office of the San Francisco Board of Supervisors twice before finally winning on his third run in 1977. His win was significant because it gave hope to those in the GSRD community who were not used to seeing openly gay candidates successfully run for office. His election to office also brought more visibility to the gender, sexuality, and relationship diverse (GSRD) community since his win made both national and international headlines.

While serving as a San Francisco City-County Supervisor Harvey was instrumental in his commitment to the GSRD community. He successfully implemented policies that not only advocated for protecting those in the GSRD community but also fought for their rights. Harvey was also a coalition builder who worked with other marginalized communities to foster intersectional relationships and create policies that reflected the needs and priorities of those communities. Some of his most notable accomplishments in public office included sponsoring anti-discrimination bills, successfully opposing proposition six which would have led to the firing of GSRD teachers in public schools, advocating for more resources for the predominately GSRD Castro district, establishing day care centres for working mothers, and developing affordable housing.

Despite Harvey’s success while in public office, his political career was tragically cut short just a year after being elected as a San Francisco City-County Supervisor. In 1978, an irate former San Francisco City-County Supervisor shot and killed both Harvey and the San Francisco Mayor George Moscone. In the aftermath of the shooting, a candlelight vigil was held in the Castro district the evening of the shooting. Subsequently, after his death allies and community advocates also marched elsewhere around the country to honour his legacy and continue the fight for equality.

Sadly, after Harvey Milk’s death, his assassin was acquitted of murder charges and received a very lenient sentence for manslaughter that was incongruent with the sentencing typical for such charges. A weak defence was used to justify the assassin’s rationale. The killer’s defence attorney had argued that his client had eaten too much junk food on the day of the slayings and was therefore not responsible for his actions. As a result of the extremely unjust sentencing, riots broke out across the country.

Despite the miscarriage of justice in the sentencing of Harvey’s assassin, a groundswell of support to honour Harvey’s legacy continued long after his passing. To commemorate the unwavering sacrifice and significant contributions Harvey Milk made to both the GSRD community and beyond, Harvey’s May 22nd birthday was selected as the annual day to honour his legacy. Join us in celebrating the extraordinary legacy and contributions of Harvey Milk on May 22, 2024.

Written by: Laura H.

Sources
https://www.harveymilk.com/biography
https://milkfoundation.org/about/harvey-milk-biography
https://gsanetwork.org/resources/harvey-milk-day

Agender pride flag
Awareness

May 19th is Agender Pride Day, an occasion for us all to learn about the Agender community, uplift Agender voices, and reaffirm the inextricable and incredibly valuable place Agender people have in the GSRD community.

The Agender label falls under the Non-Binary umbrella as a distinct identity. Where Bigender folks feel connected to both ‘man’ and ‘woman,’ and Third-Gender folks feel as though their gender cannot be categorized as either, Agender people feel as though they have no gender at all. This is often described as a disconnect to the concept of gender as a whole, or sometimes as a ‘void’ where gender would often be, although experiences will always vary across a community.

Agender people might use any set or combination of pronouns, including not only they/them but also he/him or she/her, or a set of neopronouns such as xe/xem or ze/hir, even if some of those may be considered ‘gendered.’ We must make sure to remember that the pronouns someone uses are not always dependent on their gender identity. Alternate labels that tend to belong to the Agender community include Gendervoid, Genderless, Ungendered, or Nullgender.

Although the Agender experience is by no means a new concept, the first use of the term actually occurred fairly recently, on an internet forum called UseNet in 2000. A user posted the following in a discussion titled “alt.messianic”: “God is amorphous, agender, […] so image can’t be a physical or gender or sexual thing.” In fact, the idea that divinities across religions have no gender is an old and established concept, particularly among the Islamic, Sikh, and Hindu faiths. In 2005 the word once again appeared on UseNet, but this time it was used to refer to people and a lived experience. Since then, the Agender label has been adopted by people across the world, and has gained increasing recognition. It was discussed in the 2013 New York Times article “Generation LGBTQIA,” and in 2017, a judge in Oregon granted a video game designer named Patch permission to legally identify as Agender. Of course, the legality of an identity has no bearing on its validity, but it was still an important ruling for those who feel connected to the experience or label of being Agender.

The Agender flag was created in 2014 by Salem X on Tumblr. Its seven stripes each have distinct meanings: black and white represent the absence of gender, grey represents those who are semi-genderless, and green represents Non-Binary genders, chosen because it is the inverse of purple. (which is often seen as representative of a combination of male and female genders)

Agender Folks You Might Know

Although Non-Binary representation in media has made massive leaps in recent years, there is unfortunately a severe lack of explicit Agender representation. This might be because Non-Binary characters are not often given official labels for their experience, and thus, although it may not be canonically confirmed, it’s very possible that any of the non-binary characters on our screens—such as Raine Whispers (The Owl House) or Jim Jimenez (Our Flag Means Death)—might identify with the Agender experience. Also on the topic of representation, it’s worth mentioning that the vast majority of explicitly Agender representation in media comes in the form of robots, aliens, or other non-humans, something that can be hurtful, if not dehumanizing, for Agender folks. Hopefully, as representation continues to be fought for and won, this pattern will shift, and we’ll see authentic Agender representation across the spectrum of media.

In the real world, a notable Agender individual was the 18th century evangelist and anti-slavery activist known only as the Public Universal Friend. Their fascinating story is well worth a Google!

Agender Pride Day is a wonderful occasion to once again celebrate the diversity of the GSRD community, and to remind ourselves that we still have a long way to go. Across the world, Non-Binary folks are still fighting for their rights, including accurate gender markers on official ID, bathroom access, freedom from brutality and legal discrimination, and countless other crucial issues. On Agender Pride Day, we reaffirm our commitment to support and uplift Agender voices, in service of a brighter future for us all.

pride flag with the purple and white intersex flag incorporated into it on the left
Awareness

Celebrate International Day Against Homophobia, Transphobia, and Biphobia on May 17, 2024. This day is often referred to and known by the acronym IDAHOBIT. It was founded in 2004 and was created to bring visibility and awareness to the discrimination and violence against lesbian, gay, bisexual, trans, intersex people, and those with diverse sexual orientations, gender identities or expressions, and sex characteristics. May 17 was chosen as the date to celebrate IDAHOBIT because it commemorates the date in which the World Health Organization decided in 1990 to declassify homosexuality as a mental disorder.

Since its inception IDAHOBIT has continued to achieve growing recognition from international, national, state, and local authorities all over the world. Many United Nations Agencies also recognize the day with special events. Currently over 130 countries around the world celebrate this day, even in 37 of the countries where same sex acts are illegal. The day is meant to have a significant annual global impact to garner visibility and support from local, national, and international leaders and agents of change to help stop the violence and discrimination faced by 2SLGBTQIA+ communities.

International Day Against Homophobia, Transphobia, and Biphobia was initially started and run by the IDAHO Committee. It is now overseen by a variety of different regional and thematic networks whose aim is to advocate for the rights of people with diverse sexual orientations, gender identities or expressions, and sex characteristics. This allows for thousands of initiatives, both on a small scale and on a large scale, to take place all over the world.

Since many different organizations and entities celebrate this day, the name of the day varies. The name of the day is not trademarked; therefore, allowing the day to be communicated in a way that reflects the distinct focuses of the organizations and entities involved in celebrating IDAHOBIT. Both celebrations and advocacy in many different forms will take place on May 14 with millions of people involved around the world.

Each year an issue that is globally focused is selected for promotion on May 14. The theme for each year is decided by a variety of stakeholders around the world. Although the annual theme is never a centralized campaign, it is intended to serve as an opportunity for reflection and a call to action. The 2024 theme this year is “together always: united in diversity.” Join us this May 14 by celebrating and honouring International Day Against Homophobia, Transphobia, and Biphobia.

Written by: Laura H.

 

May8
Awareness

Teacher Appreciation Week celebrates the remarkable educators who devote their lives to shaping our society’s future. It’s a time to express gratitude for their tireless efforts, passion, and dedication to nurturing the minds of our children.

The Canadian Pride Historical Society is committed to enriching educational resources for teachers aiming to foster pride-related discussions in their classrooms. We’ve developed a range of materials covering significant historical events related to Gender, Sexual, and Romantic Diversity (GSRD). These resources, including lesson plans, videos, and teaching aids, are available on our website.

This week, and always, we extend a sincere thank you to all teachers for their invaluable contributions to building a brighter tomorrow. Thank you, teachers!