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Volunteering

Abraham Carreño

Volunteers are vital to the success of our organization, and we are grateful for the hundreds of hours our volunteers dedicate to the work of the Canadian Pride Historical Society. This volunteer spotlight is for Abraham Carreño, one of our amazing Marketing & Communications team members based out of Toronto, ON. Read more about Abraham’s volunteer experience below. 

1.How did you first learn about the CPHS?

I’ve always been passionate about volunteering, especially in initiatives that celebrate and preserve GSRD history. When I searched “Pride Canada Volunteer” on Google, the Canadian Pride Historical Society was one of the top results. Its mission to document and celebrate our diverse community immediately resonated with me, leading me to apply and contribute my skills.

2.What are 3 words to describe the CPHS?

Inclusive, Educational, Inspiring.

3.What do you find the most challenging at the CPHS?

One of the biggest challenges is ensuring the accuracy of historical terms and dates. It’s crucial to maintain the integrity of our content while making it engaging. This requires a lot of careful research and attention to detail, balancing historical precision with the need to captivate our audience.

4.What do you like the most about the CPHS?

I love the opportunity to make a meaningful difference in a community I deeply care about. Working with CPHS allows me to use my skills to preserve and celebrate our histories, which is incredibly fulfilling. The sense of community and shared purpose among the volunteers is also very inspiring.

5.What drew you to the CPHS originally? How has the CPHS changed since you’ve joined?

I felt an instant connection with the CPHS team when I first met them. Their dedication and passion for preserving GSRD history were evident. Since joining, I’ve noticed our work has become more streamlined and efficient, which has significantly increased our impact and reach.

2 spirit
Awareness

In 1990, at the Third North American Gathering of Native Gays and Lesbians in Sandy Saulteaux Spiritual Centre north of Winnipeg the term two-spirit was adopted.  The two-spirit term was used to describe Indigenous individuals who possess both masculine and feminine spirits and attributes. This term originated from the need to develop a unique identity that honours the diverse roles and sexualities within Indigenous communities. Many tribes had previously recognized and revered individuals with both gender qualities. By adopting the term Indigenous communities have continued to officially appreciate and celebrate two-spirited people. Bringing together Indigenous gender identities under one term have paved the way for Two-Spirit individuals to reclaim their heritage and signify their place both Indigenous and the Gender, Sexual, and Relationship Diverse (GSRD) communities. 

With the adoption of the term, the visibility and recognition of Indigenous GSRD individuals have increased. Celebrating Two-Spirit identities challenges colonial narratives that often impose gender norms and binaries, which allows for a broader understanding of gender and sexuality that is rooted in Indigenous traditions. Events such as Pride celebrations and cultural gatherings now increasingly include Two-Spirit perspectives. This helps foster a sense of belonging and validation for those who identify as two-spirit. This shift is crucial in promoting healing and cultural resurgence, particularly in the face of historical trauma stemming from colonization and assimilation policies. 

Therefore, on July 27, 2024, help celebrate the anniversary of the term’s adoption. The Two-Spirit community has been pivotal in moving dialogues forward about the intersectionalities between race, sex, and gender but many more conversations lie ahead. Use this occasion to reflect on the meaning of the term and how it has helped empower those who identify as two-spirit. Also use this time to acknowledge the challenges that still lie ahead. Inform yourself about ways that you can help advocate for the rights of both Indigenous and two-spirit communities.  

References 

https://www.glbthistory.org/two-spirit-voices 

https://www.actioncanadashr.org/news/2014-01-17-native-youth-sexual-health-network-testimony-un-sexual-health-and-reproductive-rights-indigenous?gad_source=1&gclid=EAIaIQobChMIw9vDgsmkhwMV9DIIBR0-qgYnEAAYASAAEgJi1_D_BwE  

https://www.cle.bc.ca/beyond-the-binary-two-spirit-people/ 

https://e2s.ca/ 

https://www.theindigenousfoundation.org/articles/the-history-of-two-spirit-folks 

july26
Awareness

July 26th marks Polysexual and Polyromantic Visibility Day, a time for all of us to lift up Polysexual voices, learn about the Polysexual community, and recognize the validity and strength of those who identify with the term.

The origin of the term can be traced back to the 1920s when it was used to refer to Polyamory rather than Polysexuality.  This usage continued for some time, but in the last couple of decades, the term has taken on a completely new meaning as a complete identity with a diverse and vibrant community surrounding it.  Polysexuality falls under the multisexual umbrella, which also includes—among others—Bisexuality, pansexuality, and omnisexuality.  Polysexual folks experience romantic and/or sexual attraction to any combination of genders, but crucially, not necessarily all genders.  Polysexual folks claim a distinct identity apart from other multisexual labels, and it is imperative that this fact is recognized.

The Polysexual flag was posted to Tumblr on July 11th, 2012, by a user who went by “Samlin” to the blog @fuckyeahpolysexuality.  Samlin had noticed the fact that Polysexual folks had no flag of their own, and swiftly decided to rectify that fact.  Taking inspiration from the Bi and Pan flags to show the connection between these identities, the Polysexual flag takes the blue and pink stripes from both flags—signifying attraction to men and women respectively—and adds a green stripe of its own in between, to represent attraction to those outside the gender binary.

Polysexual and Polyromantic Folks You Might Know.

Unfortunately, despite identities across the Gender, Sexual, and Relationship Diverse (GSRD) spectrum seeing hard-fought-for representation grow in the last few years, Polysexual folks are still lacking a wide variety of authentic, genuine representation in the media.  This is something we must work to rectify.  Everyone in the GSRD community deserves to see themselves represented on paper and screen alike.  Thankfully, we do have one example, albeit not explicit.  According to at least one source, someone involved in the making of the show has said that Kaldur’ahm, one of the titular team in Young Justice, was intended to be Polysexual.

As is the case with every community under the GSRD umbrella, Polysexual people face countless challenges across the world, and some of those struggles—particularly invalidation—can even come from people who are also part of the GSRD community.  This is something we must work on, for all those who have either a multisexual or less well-known identity.  For this Polysexual and Polyromantic Visibility Day, those of us outside of the Polysexual community must fully commit ourselves to supporting and uplifting polysexual folks and their voices and must remember to continue to uphold this commitment every other day of the year.

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Awareness

Hey, all you Queens, Kings, and everyone in between get ready to celebrate International Drag Day on July 16, 2024! Yas Queen, that means you better werk it, help celebrate this fabulous day by spreading awareness and supporting drag performers. Or get inspired to create your own unique drag persona in honour of the spirit of the day!

International Drag Day was first celebrated on July 16, 2009. The creator of the day Adam Stewart used his fan page for drag queens to create and launch the day. His goal was to not only show appreciation for drag art and culture but to also provide a safe space to feature the creativity of drag performers. Although the cultural visibility of drag has increased over the past decade, it was previously underappreciated and often stigmatized and is still under scrutiny and attack today.

For those unfamiliar with what drag entails our organization has put together a wonderful overview of drag in our resources section, which can be found as an entire lesson plan on the topic. A brief synopsis of drag can best be defined as a gender-bending art form. Drag is a creative form of self-expression in which individuals create a persona, which is used to celebrate gender nonconformity and the queer community.

In drag culture, you have both Drag Queen performers as well as Drag King performers. A Drag Queen is an individual who has created a feminine persona, while a Drag King is an individual who has created a masculine persona. Often the use of wigs, makeup, outfits, and props are staples in a drag performer’s persona. Drag performers have a long history of performing for queer audiences and are typically compensated for their performances.

Drag culture is not a new phenomenon. Drag performances were often common throughout ancient Greece, during the times of Shakespeare, and throughout other cultures and parts of history. In the Age of Shakespeare women were not allowed to perform, so men would dress in drag to perform the roles of female characters. In the United States during the 1880’s and 1890’s a freed slave William Dorsey Swann, who referred to themself as “The Queen of Drag,” hosted balls in which formerly enslaved men would dress in fine female attire to dance.

According to the Oxford Dictionary, the word drag has been in use since at least 1388. However, the use of the word drag in reference to a persona or performance different from an individual’s own gender did not come into popular use until the 19th century. Around this time the term likely garnered this meaning due to the theatre world of the late 1800s using the term to describe male performers dressing and performing as women on stage.

Today, drag performers can be seen across Canada’s cultural landscape. Popular television shows such as RuPaul’s Drag Race, Dragula, We’re Here, Dragnificient, AJ and the Queen, Sew Fierce, and many others showcase the magnificence of drag performers and the brilliant personas they have created. Drag is also featured prominently in such popular movies as the Rocky Horror Show, The Adventures of Priscilla Queen of the Desert, Paris Is Burning, The Birdcage, Drag Becomes Him, and so many more. Many local communities also offer a slew of opportunities to support drag performers and performances.

Considering the popularity of drag performers in recent years, there are now more opportunities than ever to support drag performers and the drag community. So, take the time to educate yourself about the history of drag and introduce yourself to the myriad of drag performers and performances available. Most importantly help celebrate drag performers this July 16th and every day; by honouring the substantial contributions they have made to our cultures and societies!

References

https://cphs.ca/wp-content/uploads/2023/08/5-8-Drag-Lesson-Plan-08-2023.pdf

https://www.amoderngaysguide.com/international-drag-day/

https://www.internationaldays.co/event/international-drag-day/r/recvZu7RukcNViEaL

https://seattlepride.org/news/international-drag-day

http://www.internationaldragday.com/

omnisexual-pride-flag
Awareness

July 6th marks Omnisexual Visibility Day, a time for all of us to lift up Omnisexual voices, learn about the Omnisexual community, and recognize how truly valid those who identify with the term are.  While not as well known as identities like Bisexual or Pansexual, that has no bearing on the validity and comfort that is found in the term for people across the gender, sexuality, and relationship diverse (GSRD) community. 

According to Merriam-Webster, the first known use of the term “Omnisexual” in relation to its modern day definition was in 1960, and it has become more and more well known ever since, particularly with the advent of the internet.  Omnisexuality, an identity falling under the multi-sexual label, describes a person with the potential for attraction to any gender—much like Pansexuality.  The key difference between the two identities is that for Omnisexual people, gender does play a role in the attraction.  This is something that can manifest in a number of ways, such as having a preference for one gender over the others or having different types of attraction to different genders..  Some people tend to lump Omnisexual and Pansexual people together, but that couldn’t be less accurate, or further from what Omnisexual and Pansexual people want.  Omnisexual and Pansexual people are two distinct, vibrant groups, equally worthy of respect, awareness, and recognition. 

The Omnisexual Flag was designed by Deviantart user Pastelmemer around July 4th, 2015.  The pink and blue stripes of the flag represent attraction to femininity and women, and masculinity and men, while the dark purple stripe in the middle represents attraction to those who fall outside of the gender binary.  While relatively new in the grand scheme of GSRD flags, the Omnisexual flag has been widely adopted as a loved symbol of the Omnisexual community.

Omnisexual Folks You Might Know.

Although accurate and explicit representation is still an ongoing struggle for everyone in the GSRD community—Omnisexual people very much included—you might be surprised to know that a number of well-known characters have identified as Omnisexual over the years.  Jack Harkness, of Doctor Who and Torchwood fame, explicitly referred to himself as Omnisexual in the 2009 novel “The House That Jack Built.”  For any Trekkies, Andrew J. Robinson, who played Elim Garak on Star Trek: Deep Space Nine, one stated that he “planned Garak not as homosexual or heterosexual but omnisexual,” something that he unfortunately had to remove from his portrayal after backlash.  Of course, even if something isn’t explicit, reading a character a certain way can lend immense amounts of depth to their development. 

Lastly, Vancouver’s own Ryan Reynolds has thrown himself into playing the superhero Deadpool with gusto.  While there is some debate about Deadpool’s preferred label—if he has one at all—a number of writers have used Omnisexual when referring to his romantic inclinations.  Most of this representation is sadly confined to the comics, but Reynolds has done his very best to infuse his portrayal in the Deadpool film series with as much joyful, chaotic subtext as possible.

Omnisexual Visibility Day is a wonderful reminder of the diversity of the GSRD community, and a reminder that just because you haven’t ‘heard’ of a certain term before, doesn’t make it any less important, valued, or real.  The most important part of a term of identity is that the person using it feels as though it represents them, and it’s only kind that we listen and learn, and refrain from trying to squish our wonderful, diverse rainbow into neat, orderly boxes. 

Written by: Holly Mitchell

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Awareness

This June 28th marks the fifty-fifth anniversary of the Stonewall Riots, an event that forever changed activism for the Gender, Sexual, and Relationship (GSRD) community and has become an enduring story and symbol of when the fight for equal rights truly emerged into the open.

On the night of June 25th, a police raid took place at the mafia-run Stonewall Inn. This was a common occurrence in those times, and the only difference was that while typically, police would be bribed for tips on when such raids would occur, it doesn’t seem like that happened before the raid on the Stonewall Inn. There is hardly any photography and no film of what happened that night, and the events have been told and retold enough to become mythologized, but there are a few things that we do know occurred on that night.

As the police were detaining patrons of the Inn, a gender non-conforming woman called out to the watching crowd for help. Several accounts identify this person as Stormé DeLarverie, including herself on some occasions, though the person’s identity has never been proven beyond doubt. The request ignited a spark in the crowd, spreading unrest as passers-by and others on Christopher Street joined in.

Again, we don’t know for certain what truly sparked the riots. There’s little to no solid evidence of what happened, and individual accounts from those who were there vary in the level of violence and the tone of the uprising, but some action—some claim it was a thrown shot glass, others a brick, others something else entirely—rapidly turned the mood from unrest to defiance. Many claim the atmosphere during the uprising proper was joyful amid oppression. Kick-lines of people—mostly drag queens and others who were then known as ‘transvestites’—blocked police while chanting to the tune of Howdy Doody: “We are the Stonewall Girls / we wear our hair in curls / we don’t wear underwear / to show our pubic hair.

The riots lasted four days, growing as time went on until hundreds of people had joined the protests. Iconic activist Marsha P. Johnson had a critical role, with many calling her—along with Zazu Nova and Jackie Hormona—one of the vanguards of the demonstrations.

The Stonewall Riots were unprecedented in the climate of GSRD activism of the time. Before Stonewall, previous campaigners—known often as homophile groups—were extremely focused on ‘acceptable’ activism. They were very leery of causing offence and believed that the best way to gain acceptance was to prove that they were no different from heterosexual people. Stonewall dramatically shifted this viewpoint. GSRD activists began to proclaim their existence proudly and openly, demanding recognition exactly as they were. Within a month of the riots, activists formed the Gay Liberation Front (GLF), the first organization to use the word ‘gay’ in its name. The GLF went on to organize the Christopher Street marches on the first anniversary of Stonewall, an event that would eventually morph into today’s Pride Month.

Within two years of Stonewall, every major American city and many others in Canada, Australia, and Western Europe had their own Gay rights group, even as the GLF dissolved rapidly after its creation. Former members went on to form the Gay Activists Alliance, while Marsha P. Johnson and her close friend Sylvia Rivera (whose presence at the original Stonewall Riots is disputed) formed the revolutionary Street Transvestite Action Revolutionaries. STAR opened the first shelter for homeless GSRD folks, and while the group disbanded, its legacy continues to this day.

Many people nowadays disagree with calling the events at the Stonewall Inn riots. Many accounts say that there was more cheering and dancing than true rioting, and Stormé DeLarverie (the person some say lit the spark of the riots) herself once said the following: “It was a rebellion, it was an uprising, it was a civil rights disobedience, it wasn’t no damn riot.”

There have been full-length books written about Stonewall, and the number of incredible stories and perspectives out there is well worth a Google if you find yourself further interested. While we may never know in perfect detail exactly how it all occurred, we can say with perfect confidence that modern Pride and GSRD activism owes very much indeed to the astonishing bravery of those who stood up that night and said ‘enough.’ Stonewall will always be a crucial moment in GSRD history, something exemplified by the words of beat poet Allen Ginsberg as he walked home after happening across the joyful protests. “You know, the guys there were so beautiful—they’ve lost that wounded look that [a slur for GSRD men] all had 10 years ago.”

Debut of First Pride Flag
Awareness

The first Trans Pride March held in Canada took place in Toronto on June 26, 2009. The march was planned and organized by trans rights activist and member of the trans community Karah Mathiason and her wife and fellow member of the trans community Diane Grant. The march was long overdue and a much-needed addition to annual pride events. In the past many members of the trans community and their allies had marched in Toronto Pride’s parades. Although these parades encompassed the queer community they were often geared towards gay men and lesbians in the Gender, Sexual, and Relationship Diverse (GSRD) community.

With pride events in the community more oriented towards lesbians and gay men in the queer community, along with political legislation and attacks on the trans community, the need was never greater for Trans Marches in Canada. Karah Mathiason therefore took it upon herself to organize the first Trans March in Canada. She initially created a Facebook page for the first Trans March thinking it might only attract 10 people. To her surprise news of the Trans March spread garnering significant support.

In planning the first Trans March, Karah’s goal was to create a safe and welcoming space, especially for those in the trans community. Having encountered discrimination in the past, including in queer spaces, she wanted to create a march in which the trans community was highlighted and celebrated. Initiating the march not only helped bring more visibility to the trans community but also amassed more support.

The Trans March was held in Toronto at the intersections of Bloor and Church Streets. The march ended at the intersections of Church and Wellesley. Over 1,500 people attended the march. Unlike many Pride marches that include marketing and sponsorships, the first Trans March was a more community-based and community-run event and continues to be so to this day. Thanks to the organizing efforts of Karah Mathiason and her wife Diane Grant, the march was a success and has become an annual tradition.

Sources
https://ccgsd-ccdgs.org/wp-content/uploads/2020/09/Workshop-Zone_-Trans-Activism-Final-copy.pdf
https://www.thestar.com/news/gta/trans-march-overdue/article_8dc91c23-6c46-5ed3-a6f4-f18003a7a77d.html
https://m.facebook.com/PrideToronto/posts/10169331615122037/
https://www.cp24.com/cp24-to-cover-pride-parade-live-on-tv-and-online-1.410446

Debut of First Pride Flag
Awareness

In modern times, the Gender, Sexual, and Relationship Diverse (GSRD) community has countless beloved symbols and flags, each with a distinct history and meaning, but it’s hard to argue any symbol is more distinctive than the rainbow flag. Flown across the world and instantly recognizable, it’s used in ways varying from an emblem of Pride to a way to show that a space is safe for those in the GSRD community. The rainbow flag has a long and fascinating history encompassing decades, all stretching back to the original 8-stripe design.

In 1978 San Francisco, Drag Queen and Activist Gilbert Baker began work on multiple designs for a flag that could serve as a symbol of the GSRD community, at the encouragement of multiple friends and a city supervisor named Harvey Milk. He chose to base his flag around a rainbow, a symbol of diversity and hope and eventually landed on an eight-stripe design.

Each colour on the eight-stripe flag has a specific meaning, something that’s continued through every evolution in the years since. Pink represents sex, red for life, orange for healing, yellow for sunlight, green for nature, turquoise for art and magic, indigo for serenity, and finally, purple, meaning spirit.

The original flags were sewed and hand-dyed by Baker and around 30 volunteers and were flown for the very first time at the San Francisco Gay Freedom Day Parade on June 25th, 1978.

After Harvey Milk was assassinated only a few months later, on November 27th, demand for the rainbow flag skyrocketed. The Paramount Flag Company thus began selling a seven-stripe variation, a decision that was made due to the lack of hot pink fabric readily available. The next year, as he was planning to decorate the streets in anticipation of the Parade, Baker simplified the flag further, from seven stripes to six, combining turquoise and indigo into blue. He made this decision so that he could evenly split the stripes, making it possible to flank streetlights on both sides of the Parade route with half of the colours each.

Since then, the rainbow flag has exploded across the GSRD community globally. As the fight for GSRD rights progresses, the rainbow flag has been flown above government buildings, hung in shop windows, and found hanging from streetlights. It’s also still a staple of any Pride celebration. Apple released a rainbow flag emoji in 2016, a year after the White House was projected with rainbow light in celebration of the nationwide legalization of same-sex marriage.

As for the original flags flown in 1978, a portion was donated to San Francisco’s GLBT Historical Society Museum and Archives in 2021. It’s the only known surviving fragment of the world’s first rainbow flags.

In the last decade specifically, the rainbow flag has undergone even more evolution. It began in 2017, in Philadelphia, when Amber Hikes, a queer Black American activist, added black and brown stripes to recognize the unique struggles that queer people of colour face. The next year, artist Daniel Quasar redesigned the pride flag with a chevron in stripes of white, pale pink, pale blue, brown and black. This new design included the iconic colours of the trans flag, the representation of queer POC from Amber Hikes’ flag, and a black stripe to honour GSRD people who were lost to violence, illness, or AIDS. The chevron points to the right, a declaration of how far we still have to go in the fight for equal rights. Most recently, in 2021, Valentino Vecchietti added a purple circle on a yellow background to the centre of the chevron to represent those in the intersex community, taking inspiration from the Intersex flag designed by Morgan Carpenter.

The rainbow flag has inspired an array of other Pride Flags that have been created in years since for more specific identities, with the rainbow flag seen as encompassing the community as a whole. The flag has served as a representation of community and safety for decades and will continue to do so for decades in future. Every update only furthers this mission, and perhaps we will see even more changes in future to represent even more of the beautiful diversity in the GSRD community.

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Awareness

On Thursday, June 20, 2024, help celebrate World Refugee Day. Around the globe, the day is celebrated as a way to honour those who have been forced to flee their home countries due to persecution or conflict. The day is meant to highlight the strength, resiliency, and courage of those who had no choice but to leave their homes. The day is also observed by highlighting both the rights of those forced to flee, along with acknowledging their hopes and aspirations for the future.

World Refugee Day was founded in 2000 when the United Nations passed a resolution to mark June 20th as World Refugee Day and was then first celebrated in 2001. The day was chosen to commemorate the 50th anniversary of the 1951 Convention relating to the Status of Refugees. Originally named Africa Refugee Day, the day was later renamed World Refugee Day.

The focus for this year’s World Refugee Day is to prioritize solidarity with refugees to create a more welcoming global approach, one that embraces refugees and asylum seekers. Now more than ever it is necessary to provide a safe haven to those who have been displaced. It also means that more policies are needed to address both the rights and needs of those who have fled. Safe environments are needed where refugees and asylum seekers are welcomed and supported by their new communities and provided with the resources necessary to flourish.

While focusing on the importance of prioritizing solidarity with refugees and asylum seekers, it is especially important at this critical moment in history, in which hate crimes and policies against the Gender, Sexual, and Diverse (GSRD) communities are increasing, to bolster support for GSRD refugees and asylum seekers. Between 2012 to 2017 over 30,000 GSRD refugees applied for asylum status based on their sexual orientation or gender identity in the United States. In Canada between 2012 and 2015 13% of all asylum decisions were based on sexual orientation. As of 2021, there were approximately 26.6 million refugees and 4.4 million asylum seekers around the world, according to the United Nations Refugee Agency. Unfortunately, it is unknown how many of this global total identified as members of the GSRD community.

Currently, there are close to 70 countries in the world that criminalize consensual relations between same-sex partners. Worse yet, 12 countries impose the possibility of the death penalty for consensual same-sex sexual activity. Another 14 countries criminalize the gender identity or expression of transgender people.

Due to such repressive legislation against GSRD communities, the number of GSRD refugees and asylum seekers has risen over the decades. Therefore, it is more important than ever to find ways to support these individuals, along with all other refugees and asylum seekers. Organizations such as Rainbow Railroad, Rainbow Migration, and Jewish Immigrant Aid Services in Canada aid GSRD refugees and asylum seekers. Globally, there are a slew of organizations that also aid and support GSRD refugees and asylum seekers.

On June 20th this year help celebrate World Refugee Day. Get the word out to your community about the significance of supporting refugees and asylum seekers. There are many ways to help. Whether this means educating yourself on issues related to refugees and asylum seekers, volunteering, donating, or helping to sponsor a refugee or asylum seeker get involved and help make a difference in the world and in the lives of those left vulnerable due to persecution and conflict.

Sources

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Awareness

Setting the Stage for Resistance

Many are familiar with the Toronto Bathhouse Raids of February 1981, but the lesser-known Edmonton Bathhouse Raids occurred that same year. Between 1969 and 1981, Canada witnessed dozens of such raids, resulting in hundreds of arrests. While these raids were not unprecedented, 1981 marked a turning point—the year the Canadian queer community began to resist.

How Events Unfolded at Pisces

In February 1981, nine young undercover police detectives infiltrated the Pisces Spa, a bathhouse for gay men. Over several weekends, they mingled with patrons, meticulously documenting their activities.

On May 30, 1981, at approximately 1:30 AM, forty Edmonton Police officers, six RCMP officers, and two Crown attorneys raided the Pisces Health Spa. They arrested 56 men and charged them, while six owners and employees were accused of running a common bawdy house.

The raid was meticulously planned, with two Crown Prosecutors present and courthouse staff prepared for an extraordinary middle-of-the-night arraignment. The arrested men were transported to the courthouse, denied counsel, and only released around daybreak.

Community Response

In solidarity, Edmonton’s gay community rallied together. Flashback and The Roost, the city’s main gay bars, provided spaces for the arrested men to meet and strategize their legal defences. Lawyers offered their assistance at these bars, guiding the men through their legal options.

As the trials progressed throughout the summer, it became clear that the arrests had not intimidated the gay community. Instead, they galvanized it. Protests in front of city hall highlighted the injustice, reflecting the community’s growing resolve.

The Formation of Edmonton Pride

The aftermath of the raid left the Edmonton gay community frustrated but determined. In June 1982, the city’s first Pride events took place under the theme “Gay Pride Through Unity,” drawing 250 participants. These events evolved into Gay and Lesbian Awareness Week in 1984.

It took a decade after the raid for Edmonton’s first Pride Protest/Parade to occur, where some participants wore bags over their heads to conceal their identities. Official recognition came in 1993 when Mayor Jan Reimer proclaimed Gay and Lesbian Pride Day.

Additional Resources

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